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THE CONGRESS OF WOMEN.

woman, the knowledge you have of the secret of our power, is appalling. We have been told by our self-appointed advisers how we may become charming, and in what way we are in danger of losing our charms. That we are the last and most perfect work of God, sprung from the rib of Adam, nearest the heart, we are told, and at length after six thousand years of tuition we are flattered with having risen to an equality with man. The efforts to equalize with man’s woman’s wages, to multiply her oppor­tunities, to claim her interests in the politics of human rights, to secure her alleviating presence in the rude scenes of republicanism, these, Petruchio, are of small conse­quences to men.”

“You have sprung so many points on me, Kate, I can only hope to see one at a time. I wish I might answer you as a man who honors woman and longs for her noble power in all that man holds dear. Let us look at equal rights first. The assertion that the sexes are equal is true if rightly understood, but the way the word equal is often used it does not convey the exact truth and leads to confusion. When we say that five dollars in gold is equal to five dollars in silver, we do not mean that there is equality of weight, but of value. The statement that Napoleon was equal to Milton is true. An examination of the two brains would show a difference of mental organization so that in some respects one would be found superior to the other, and at the same time inferior in other points, but the value of mental endowments in one would be equal to that of the other. The only kind of equality that can be said to exist between the sexes is that which exists between objects that are unlike. If in addition to what woman can do now, she could compete successfully with men wherein they have the pre-eminence, she would not be his equal, but his superior. There is no danger of this, as God has provided a regular system of compensation, so that when one person covets that he has not with the idea that it is better than that actually possessed, he loses the old in acquiring the new. It is not desirable that husband and wife should stand on different planes, so that the mind of one is so far above the other that there is no point of contact; but if their minds are on the same level, the blending of these diverse characteristics produces a union which can not be readily sundered. If men and women were alike this world would resemble the monotonous plane whereon there is a superabundance of a certain kind of equality. The aggressive and tedious assertions of woman’s ability to do this, that or the other work in the world are superfluous, or would be so but for modern myopia. In the outer world of fact, of demonstration, of volition, tangible proofs and causalities and material processes, man is supreme, while in that more subtle sphere where lie spiritual convictions which overtop our actual life, and lead up from grossness to glory, woman is the priestess. Are these two spheres independent of each other? Are they not conjoined indissolubly? It is a mistake, and takes from us men one of our supreme rights, that which places antag­onism between the two. There should be between them harmony as sweet as that which moves the concentric rings of Saturn, which I viewed the other night. Untaught by the presence and inspiration of woman, we men would soon become cold, dry petrifactions, constantly obeying the centripetal force of our lives and ending by alluring self. And I take it, without man’s firmness and strength, woman, in whom the centrifugal force is stronger, would remain a weak, vacillating creature, without self-poise. Cultivate her intellect and his heart, and the healthy action and reaction consequent upon such a balance of forces, you have the true relationship established between the sexes—the relationship which the Creator pronounced good. Do not misunderstand me, Kate, I say, let woman, if she will, measure the stellar distances, study mechanical principles or the learned professions, make a picture or write a book, and there are women, not a few, true and noble, who have done all this, but let her never for such as these abdicate her own nobler work, neglecting the greater for the less. If a woman has a special gift let her exercise it. If she has a particular mis­sion let her work it out. Few women, though, are of this elect class, just as few men are. But I would have woman never forget that it is not for what they may possibly add to the sum of human knowledge that the world values them primarily. That