THE CONGRESS OE WOMEN.
631
and feminine forces, which center in the human brain. Let me emphasize this. As in the physical organization of the brain, the structural fibers center here; so in the mental organization. There are twelve groups of faculties which also center in these brain centers. The faculties have each a distinctive location in the brain, the result of the operation of a mathematical law. The special traits and characteristics of each group of faculties characterized one of the tribes of Israel.
This fact was observed and stated by the great historians, Kitto, Evald Milmann and other historians of the Jews.
The names of the twelve groups of faculties are: Art, which characterized the tribe of Simeon; science, which characterized th'e tribe of Asher; letters, which characterized the tribe of Gad; culture, which characterized the tribe of Naphtali; religion, which characterized the tribe of Levi; marriage, which characterized the tribe of Judah; familism, which characterized the tribe of Reuben; home, which characterized the tribe of Zebulon; rulership, which characterized the tribe of Joseph; labor, which characterized the tribe of Dan; wealth, which characterized the tribe of Benjamin; commerce, which characterized the tribe of Isaacher. Each group is subdivided into faculties. The functions of each group are dual, or masculine and feminine; the masculine quality dominating in man and the feminine in the woman, for both elements have entered into every part of each organism through the united forces of the parents.
I will now give the primary or dual division of the faculties, the first in each group being masculine, the second feminine:
Culture, subdivided into amity and reform; religion, subdivided into faith and love; rulership, subdivided into dignity and laudation; science, subdivided into reason and inspiration; marriage, subdivided into devotion and mating; labor, subdivided into justice and industry; letters, subdivided into memory and attention; familism, subdivided into parentity and reverence; wealth, subdivided into defense and economy; art, subdivided into form and color; home, subdivided into appetite and feeling; commerce, subdivided into locomotion and aversion.
These form the different departments of society and government in a complete organization. We readily recognize that in each of the faculties the masculine faculty dominates in man, and the feminine in woman. Every brain organ or faculty produces a distinctive kind of want that has a natural right to a means of satisfaction or expression.
A government, to be truly representative, must not only represent human beings as a mass; but as each class of wants in society has its distinct or producing cause in a mental faculty, this faculty must be represented in government by an officer.
In the Hebrew language, the language of Israel, in which Jehovah gave his name to Moses, each letter has a number which determines its meaning. The number of the name Jehovah is twenty-six (26), but none of the rabbis have ever been able to determine its meaning. It has always remained the mystery of God. However, they have always had a belief that it would be revealed in the day or age when Israel should be restored. John, in his revelations, foretells the time as being one of the events which we perceive is culminating in our day, when “the mystery of God’’ shall be “finished.” In the vision of St. John, he says: “A throne was set in Heaven, and (one) sat on the throne, and he that sat was to look upon like a Jasper and a Sardine stone.” The word “one” in the sentence is an interpolation, and the colors of the Jasper and Sardine stones are masculine and feminine; for the law holds good among the colors that prevail in every realm of nature. It is a well-known scientific fact that colors are masculine and feminine to each other. This, John said, was a vision of that time that was to be hereafter, and although it was represented as being in Heaven, and was undoubtedly an actual vision of Jehovah and the officers of the Celestial Government, it represented the form of government which is to be the center and model of all earthly governments, because it is based upon the nature of God and of man, and for this reason is a subject of prophecy.